Defining terrorism

The definition of ‘terrorism’ in the Anti-Terrorism Act has been the subject of much debate since the law was enacted in 1997. The judiciary, starting with the Supreme Court in the Mehram Ali case in 1998, has on a number of occasions been asked to determine the ambit of the special law. However, even two decades after the ATA came into force, what is ‘terrorism’ and what place the law has in Pakistan’s criminal justice system remains disputed.
The ambiguity in the text of the ATA and its arbitrary application has allowed the law to be misused against political activists, human rights defenders and individuals exercising their constitutionally protected rights to the freedoms of assembly, expression and association. It has also enabled prosecutors to circumvent the regular criminal courts and clog anti-terrorism courts (ATC) with ordinary crimes.
The government has, erroneously, cited the subsequent delays in ATC proceedings as a ‘failure’ of civilian courts to provide expeditious justice, using them as an excuse to give military courts jurisdiction over certain terrorism-related offences for ‘speedy trial’.
The ATA applies to a number of different categories of offences and actions. The first category is acts that the law defines as ‘terrorism’ under Section 6. The ATA lists at least 17 such ‘actions’ that could amount to terrorism. These include, among others, acts or threats of acts that cause death, grievous injury or grievous damage to property; incite hatred or contempt on religious, ethnic or sectarian basis; or involve firing on places of worship. These acts would be considered ‘terrorism’ if either they are ‘designed’ to intimidate the government, the public or a section of the public or create a sense of fear in society, or, alternatively, if they are committed “for the purpose of advancing a religious, sectarian or ethnic cause … or intimidating and terrorising the public … or attacking civilians….”
This poorly drafted provision on the definition of ‘terrorism’ is a result of a series of ill-conceived amendments to the law, which have confused and conflated the act, the intention and the motive that constitute ‘terrorism’, making the provision ripe for arbitrary and overbroad application.
The second category is certain offences contained in the Third Schedule of the ATA that can exclusively be tried by ATCs and, among others, include kidnapping and abduction for ransom. These offences do not have to be committed for any specific purpose: courts have held that their very commission “creates terror, panic and sense of insecurity amongst the general public”. A large number of offences tried by ATCs relate to kidnapping and abduction, even where these crimes are motivated by reasons unrelated to terror.
Another category is offences that may be tried by ATCs, but are not ‘terrorism’ as defined under Section 6. These include some overbroad provisions such as Section 8, which relates to acts “intended or likely to stir up sectarian hatred” and Section 11-W, which among other acts, applies to “printing, publishing, or disseminating any material to incite hatred”.
Since the ATA also provides that ATCs may try other ‘related’ offences in the same proceedings, these provisions have allowed blasphemy-related offences under the penal code to also be tried by ATCs. Earlier this year, for example, an ATC convicted Taimur Raza under Sections 8 and 11-W of the ATA, along with Section 295-C of the Penal Code (defamation of the Holy Prophet [PBUH]), for watching and showing to others allegedly blasphemous videos. He was sentenced to death under Section 295-C, a provision that is not even a part of the ATA. As this brief analysis shows, the ambit of the ATA is very large and its provisions are replete with ambiguities. Courts have also failed to interpret the ATA in a consistent manner, further contributing to the blurring of the distinction between ordinary crime and acts amounting to ‘terrorism’.
An assessment of the jurisprudence on the definition of ‘terrorism’ shows two predominant approaches taken by the courts in determining the ambit of the law. The wide interpretation considers the ‘nature’ or ‘effect’ of the act, finding that if the “nature of the offence was gruesome, shocking and created panic amongst society”, the act would be considered terrorism even if the motive was private. The Supreme Court in a recent case, for example, held that the killing of five people over a property dispute could be considered ‘terrorism’ as the killings took place in public and were visible to others living in the neighbourhood.

The writer is a legal adviser for the International Commission of Jurists.

Source : Dawn


Top